good ah, such a production. Entry point in the minority praise oath of Three People. Thanks for sharing p sent!
gone through more than twenty years in Taiwan to seek self-identity of the road, who is the master of Taiwan? Mainlanders, native Taiwanese? Hakka, Fuzhou? Looking back - 那真真是少數民族 - 高山族，四百年前、二百年前、還是1949之後飄洋過海來到寶島的移民，並沒有被少數民族驅逐。即便我們小時候讀過吳鳳的故事，那也是因爲信仰風俗的不同。
如何與少數民族共處，融合是一份軟權力，象徵人文的高度，而神州呢？
當然，在21世紀無人能夠理解，爲何經歷過歷史大蹂躪的神州，挾著「敗破國度」為武器，進行敗破之後的可憐整合。因爲精神價值蕩然無存，唯一能夠激起的是廉價的民族愛國主義。無人不知民族愛國主義乃是雙刃劍，如同水可以載舟亦可覆舟，因爲民族愛國主義奠基在仇恨的基礎，因爲民族愛國主義與普世價值博愛平等自由民主相悖。它要求的是專制，非理性地為「國」效忠，非「國」不愛！於是廣大群衆心甘情願伸長脖子，套進莫名其妙民族愛國主義的繩索，隨歌起舞，在在證明這個民族的貧乏、平庸、無知。
rope stuck at the same time willing to oppress the minority, shamelessly shouted "Tibet" slogan, Dala La stationed in Tibet, Tibetans exploitation and neglect the beautiful Tibetan language, oppression, religious temples. How can the "State" and "love", the "hatred"? Is this what kind of emotion? What kind of awareness? The owner of land on the oppressive economic, and cultural oppression, restrictions on land owner's culture? Even worse in Xinjiang, Uygur face "Palestine" of the danger, Wang Lixiong 473 page book "My Western 你的東土》（大塊文化出版社）對新疆問題作了非常詳盡的闡述。
course, this book is banned in the Divine! Wang Lixiong has been into the prison, attempted suicide in prison before being released. A judicial emasculated state, arbitrary and hang him? Him - in this book is also disclosed in detail after imprisonment.
contained in this disclosure that a short "of Xinjiang Palestine":
【有位外國記者在報導中寫的場面讓我難忘：一個七歲的維吾爾兒童每晚把當局規定必須懸掛的中國國旗收回時，都要放在腳下踩一遍。怎樣的仇恨才會讓孩子做出如此的舉動呢？我在西北遇到一家人，他們去新疆七、八年後又遷囘原籍。女主人這樣解釋：連那麽大點的孩子看咱們的眼光都好像有仇，還從背後扔石頭，你說那地方能待嗎？的確，從孩子身上最能看出民族仇恨的程度。如果連孩子也參與其中，就成了全民族的同仇敵愾。巴勒斯坦的暴動場面總能看到孩子身影，正是反映了這一點。我把這種民族主義的充分動員和民族仇恨的廣泛延伸稱為「巴勒斯坦化」。在我看來，新疆目前正處於「巴勒斯坦化」的過程。
在新疆，哪怕從最小的事上都能看到民族對立。新疆地理位置和北京相差兩個時區。八十年代新疆人民代表大會頒佈新疆實行烏魯木齊時間，比北京時間晚兩個小時。但是新疆漢人對此從來沒有執行，一直使用北京時間。以漢人爲主的新疆官方也不用烏魯木齊時間。而當地民族人士的錶卻幾乎都是烏魯木齊時間。所以在新疆約時間，一定要視對方的民族身份認定是什麽時間。當地民族與漢人約時間，雙方也必須先說清是北京時間還是烏魯木齊時間。這種區別反映出雙方互相的排斥。當地民族以此強調自己與北京的不同，漢人則要和北京保持一致，不把當地法令放在眼裏。
新疆漢人總是自覺不自覺地把自己放在鎮壓者的位置，就連兵團那些臨時從内地農村招的農工，平時受盡貪官欺壓，一旦需要鎮壓當地民族時，也會摩拳擦掌地請戰。中國内地大量發生的民事糾紛或刑事案件，若是發生在新疆，往往就會被那些企圖從一切事務中發現「不穩定萌芽」的人政治化，提升處理層次，導致事情越弄越大，最後會是普通的刑事案件變成政治案件。民族之間原本沒有那麽大的隔閡，就是因爲不停地念叨分裂，結果會真的越來越對立。新疆當地民族把三四十年代統治新疆的漢人軍閥盛世才視為劊子手，從而把在新疆實行強硬政策的中共書記王樂泉稱爲王世才。然而烏魯木齊一位漢人計程車司機看見我手拿剛從書店買的《塞外霸主盛世才》，立刻熱情地表達對盛的敬佩，誇讚「那時的政策好」。新疆當地民族對屠殺過大量本地人的王震恨之入骨，新疆漢人卻對王震崇拜有加。這種彼此完全相反的認識，眼下似乎沒有多大影響，然而在歷史的觀點上的對立，從來就是衝突與分裂最深處的根源。它表現的是民族之間人心的分離，比其他分離更爲本質。
rule of China on the surface of stability in Xinjiang, but the increasing loss of local ethnic people. People can only maintain the stability loss of moment, is lost at the expense of harm than long-term stability. The so-called "lost people who lost the world", today's surface stability is laid for the future of explosives. Continue along the road today, deepening the CPC hostile ethnic relations in Xinjiang, the more the two sides to push farther into the future of the conflict may be very burst in Xinjiang may be the next Middle East or Chechnya.
would have been a young Uygur I can not forget. When I asked him if he wanted the pilgrimage to Mecca, he answered dream, but he can not go, because "the Koran" in such teachings, when the home was also the time occupied by the enemy, not a pilgrimage to Mecca. He did not put the words down, but has self-evident, the desire for his dream, he will spare no effort to fight the Han Chinese out of Xinjiang.
the Han Zhishifenzai - including some high-level intellectual elite - even more so I was shocked. Normally they are a reform, the image of enlightened and rational, but it comes from Xinjiang, the mouth can be as easily bursts actually a series of "kill" word. If you rely on genocide to be able to protect China's sovereignty in Xinjiang, I think they might be seeing millions of Uighurs were killed and quietly. 】
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